Jesus is Lord | the gospel side

(Originally posted four years ago today. Still appropriate.)

Imagine my surprise to wake up today and be informed by my Facebook feed that for slightly less than 1/2 of America the apocalypse is upon us. While, at the same time, for ever so slightly more than 50% of America, we have just insured our temporal salvation…at least for four more years.

My 2300 Facebook friends are mostly Christians. How did we, the followers of a messiah who repeatedly refused to be a political deliverer, decide to look for salvation through the vote? How does a group, whose original identity was the anti-empire exclamation: “Jesus is Lord!” end up equating our political system with religious truth? Our original creed was a stark rebuttal to the “Caesar is Lord” mandated to be shouted as the emperor was carried through Roman cities. And yet today we look to the empire for our salvation.

We would do well to remember the message that Peter preached, “Salvation is found in no other name under heaven.” (Acts 4:12)

We have a missio-dei, a mission of God that transcends any secular mission. It is a mission of thought, and mouth, and hands and feet. Imagine this: What if every Christian invested the dollars we spent on campaigns and candidates on the poor, the downtrodden, the alien and sojourner…the unborn and the young single girl carrying them?

What if we borrowed a page from the playbook of the early Christians? In 362 C.E. the commitment to society by Christians was so obvious that when Emperor Julian launched a campaign to revive paganism he realized the enormous challenge he faced in trying to win people’s affections back from the devotion of Christians. “When the poor happened to be neglected and overlooked by our priests, the impious Galileans observed this and devoted themselves to benevolence. They support not only their poor, but ours as well, everyone can see that our people lack aid from us.” [1] The church nursed the sick, cared for widows, orphans and elderly. We even buried the dead, both Christian and non-Christian alike.

Even the beneficiary of yesterday’s vote, the President himself, realizes that we are placing too much either on him or opposed to him when he pointed out that “we are the ones we’ve been waiting for!” I would say that actually is another. A Nazarene carpenter.

But what should we Christians do the day after an election? Go back to being his hands and his feet. Live, serve, preach, pray, give, go and grow.

[1] Stark, Rodney. Cities of God: The Real Story of How Christianity Became an Urban Movement and Conquered Rome. New York: HarperOne Publishers. (2006), 31.

The Original Creed

The first Christian creed was, “Jesus is Lord!” (Mark 1:1) This drew a hedge around what it meant to be Christian…and since it was a play on the Roman creed, (“Caesar is Lord!”) it did this by being a bit prickly to those who were not.

But Aren’t All Religions Basically the Same?

This is the mantra of the day-repeated often enough to be assumed uncritically. Unfortunately, the world’s great religions are not at all the same. Each makes individual faith claims that stand (or fall) on their own merits. To say anything less is deeply dishonoring to the world’s great traditions. Every one of the world’s major religions does, however, seek to answer 3 core human Questions:

How did we get here?
What went wrong?
How do we fix it?

The Christian answers, by the way, are;

One God: Father, Son, and Holy Spirit (Gen 1:1-3).
Sin – We voluntarily walked away from our loving creator and God’s good way for us. (Is 53:6)
We don’t. God did. God’s grace was given through Jesus’ death & resurrection. (Eph 2:8-9)

All of which lead to the one really big human question: What about me? Christian Answer: We follow God by faith, living a life of gratitude toward God and faithful service to the world (John 1: 12, Eph 2:10).

The Apostle’s and Nicene Creeds very carefully only answer the first question. They stay on “Who is God?” That is the nature of a creed. Creeds assume that if you get the “who” right, everything else will fall into place. That focus on the “who” is what makes creeds different from confessions. Since creeds are the least you can belief, churches that cannot endorse the Nicene Creed, like the LDS or the Jehovah’s Witnesses, are not considered Christian churches. This is not personal. It is not meanness. It is simply that to not be able to endorse the Nicene Creed means we are talking about different Gods. As we said in our last post, creeds are the broad fence around the very least it means to be a Christian. A lot of groups fit into that playground: Catholics, Orthodox, Protestants, Pentecostals, Copts…anyone who holds to a trinitarian view of God. It is only these late theological innovators that do not wish to enter the fence of the trinity to whom Christians say, “We are sorry. But change your mind on the Trinity and come on in!”

The shape of Creeds: A Trinitarian Narrative

St. Hilary’s Shield

At their most basic level, creeds do not express a systematic theology but a narrative one. As I said in the previous post, the creeds give us the interpretive framework from which to view the Christian story – a new story within which to orient our lives. The Christian story, in a nutshell, is that God, dwelling in triune love, desired to share his great love and so created. Taking love for granted, we wandered. God, unwilling to let us go, moved into the neighborhood in the form of Jesus, showed us a vision of a kingdom to come, and went to the cross to redeem us from our sinful God-rejection, walked victorious from a tomb 3 days later, breathed on his own 4o days after that, and went to heaven where he “ever lives to make intercession for us” (Heb. 7:25). From there he will someday return to make all things right. Humans are now invited into that divine love through the plan of God, the work of the Son, and sanctifying action of the Holy Spirit.

So the next time you say the creed. Don’t just say it. Pray it.