Many are blessed by what they are experiencing in the post-denominational “generic” church that dominates the church-going landscape today. If that is you, I am glad and genuinely celebrate with you your satisfaction in God. Many others, however, are longing for something more: searching for something “missing” in their Christian walk.
Do you long for a faith that is more internal than external? More communal than individual? More rigorous on yourself and roomier toward others? More focussed on the world’s needs and less on the church’s? Do you long for a faith experience with access to the ancient wisdom of the faith and less wedded to our contemporary culture? If any of this resonates, to quote the old commercial, “this Bud’s for you!”
Yes, denominations may be dying, but Anglicanism* is growing, and rapidly. This is especially true among young adults around the world. Some of the growth of Anglicanism is in Anglican churches, but it is also occurring in the larger evangelical world. “Wait a minute?” You might say, “I went to an Episcopal Church and it was 75, 75 year-olds.” That may be true, but Anglican thought and practice is popping up everywhere these days-like at Willow Creek or among the 1000 young adults at PhoenixOne. What is Anglicanism? The simplest definition I have is Reformed-monasticism. Huh? Let me flesh that out a bit…
Anglican Christianity is not about rigidity, ritualism, or being locked into any tradition, old or new, that is not rooted in Scripture and found in the great arc of God working through history. We aim for both the message and methods of Scripture and the earliest Christians.
Now that you know what we are not, what are we? To begin with, Anglicans/Episcopalians are Christians. And Christianity is Christianity. However, Anglican Christianity is a unique and nuanced expression of the Christian faith.
To be grasped Anglicanism really has to be experienced, and more than once. Anglicanism is not about a different Sunday morning experience, but a different vision of life. As such it takes time to be captivated by it. Because it represents a different vision for life, explaining it is also complicated. Indeed, if you ask 10 Episcopalians to explain Anglicanism you may get 11 answers. Another difficulty is that, although we are such a large group worldwide, we are very small in the U. S. Because we are small, most people’s experience of the Episcopal Church is through the media. The Episcopal Church is not very much as it is portrayed in the media-any more than Pentecostals spend all of their time doing backflips down the church aisles or Bible church people spend their days shouting at folks. Anglicanism is more complex than the stereotypes and is differentiated from the other branches of Christianity in some very distinct ways. These distinctions include:
- Protestant theology/catholic worship. This is where “Reformed Monasticism” comes in. The Episcopal Church embraces the theology of the Reformation with the worship practices and spirituality of the ancient Christians. By “ancient,” Episcopalians are not referring to the theological innovations and abuses of 1200-1500 C.E., but rather to the first 5 centuries of the church. That early period saw the New Testament written, confirmed which books would comprise the Scriptures, and developed the Nicene Creed which defines the Christian faith and answered the cults about the nature of the Trinity with a clarity that the faith still relies on today. That period also gives us a pattern of worship. That pattern dates from at least the early-100’s. Our worship is built around monastic rhythms of being immersed in and formed by the daily reading and praying the Scriptures together as a community (called the Daily Office), the weekly communal celebration of communion (called the Eucharist) and then living those rhythms out in the world to bring honor to God’s name and aid our fellows. You will notice that our words and actions in worship are God-directed rather than back and forth from stage to congregation.
- We both practice and are led by common prayer: “Common” is an old word for “shared”. Churches are always trying to figure out what banner to unify under. For some it is the beliefs of a person (like the Pope or Mark Driscoll), for some a doctrinal statement (like the Westminster or Augsburg Confession). Episcopalians are unified around the idea of being willing to pray the same words together…the words of Scripture and the “safe,” vetted words of the church until God works out our stuff in our own lives. That comes from our roots in England as being Catholics, Protestants and social Christians all in church together. Some long for the idea of “purity” and uniformity of belief in the church. History and experience tells us that theological uniformity is a mirage at best. Being unified around praying the same words is a value that is both holy and extremely difficult to live out. This can be very frustrating as there are often people with us that we think are a bit crazy. They tend to think we are a bit crazy back. But we are attempting to err on the side of generosity and give people room to “work out their salvation” in honesty and sincerity, not to mention “fear and trembling.” So we agree to major on the majors and give room on the minors. What are the majors?
- Majoring on the Majors: “The Chicago-Lambeth Quadrilateral” defines our “Big Rocks.” They are: 1) Scripture contains all things necessary to our salvation 2) The historic Creeds of the faith (Apostle’s Creed and Nicene Creed) as the sufficient doctrinal statements (which really means that Episcopalians see ourselves as “a church in relationship with other churches” rather than “the ‘true’ church”). 3) Our worship is ordered around the two sacraments that Jesus taught: Baptism and the Lord’s Supper. And 4) Churches are led by bishops who have continuity of relationship and teaching back to Jesus. (Btw, until the 1500s this was the only form of church leadership and to this day about 3/4 of the world’s Christians are part of churches led by bishops in lineal relationship with the first Apostles.)
Why is this important? Simply because it has a high probability of blessing you…and of other’s being blessed as a result of what you receive as you “grow in the grace and knowledge of our Lord and savior Jesus Christ.” (2 Peter 3:18)
4 thoughts on “What the heck are Anglican/Episcopalians? How “brand name” Christianity might bless you. (1 of 2)”
Love it. As a former transitional deacon in the Anglican Church, now attending a Methodist body, I consider myself a missionary to the Methodists! There is a small movement afoot toward more historic forms of worship (BCP), more frequent use of the communion table, etc. I’m covertly making myself a part of that at my little, rural church. I just finished a teaching series on the liturgical year, now moving into another on the sacraments. I gave a preview the other night, noting that some in our church don’t want more frequent communion because of the length of the liturgy. We demonstrated that it takes no more than four minutes! Many were quite surprised.
I love the Anglican/Episcopal Church, and am grateful that she was available and open to me during a “dark night of the soul”. I agree that many twenty-somethings are looking for the depth and fullness of the liturgies found there! I speak occasionally at IV here at UGa,and thestudents love my ramblings on liturgy and historic expressionsof faith, We also share communion…theonly time many of these students partake, unfortunately…
Hello my Methodanglican friend,
I was at a church yesterday that does a 4 hour Easter Vigil. Apparently they have 2000 people that come so they do it in a local University chapel. Perhaps if we worried more about excellence of liturgy, artfulness and clear and powerful proclamation of the gospel we could worry less about getting our communions served in under 5 minutes. I grieve over what our generation is leaving to the next. Our motives are good-we want people to go to church. The lengths we have gone to in accommodating our culture is jarring.
I am certain the Methodists are blessed by your missionary presence, Lee.
Here is a great vid that I think is helpful and also sums up why I love being an Anglican Christian.
Excellent video! The vicar makes a great case for the Protestant face of Anglicanism. We wiggle on justification by faith at great risk. I have great appreciation for the brilliance of Cranmer’s worship-focussed Reformation. Somehow, in America, we have allowed that to translate into the dropping of the Anglican formularies and the teaching of Scripture. I am fairly certain that was the opposite of what he had in mind.