Weighty theology made simple(r)
If there is a $64,000 question in the Christian faith it is predestination. When it comes to God, who chooses whom?
To consider this age old question look at the passage in John chapter 10 (vs 22-30) in which Jesus delivers one of his “ouch” comments to the religious. Jesus has just finished a sermon in which he used the metaphors that he is both “the door” to the town corral, and “the good shepherd” working for the sheep’s benefit. The religious leaders, upset at the implication that they are profiteering off of and abusing the “sheep,” chase Jesus from the lecture hall and press him: “Stop beating around the bush, are you the messiah or not?”
Like a professor on his way back to his office after a controversial lecture, Jesus stops to speak to these unreceptive students. “I have told you. And in case you missed the lecture, I hold healing labs every afternoon.” The religious leaders are absolutely irate at his answer (in vs. 31 they pick up stones to kill him). Jesus response is, “I’m more than the promised deliverer, I am actually one with the God who sent the deliverer to you…but you can’t understand that because only the chosen here my voice, and you simply aren’t among the chosen.” (v. 25-30) It is an uncomfortable passage – a first century mic drop.
First century sheep in a community corral knew their shepherd’s voice and followed them out to pasture as they sang. Jesus is not so much making an accusation as a statement of fact – those who lack relationship with him are unable to hear his voice. They don’t believe so they don’t hear. And because they don’t hear, they won’t follow. They are apart from him. Therefore, no one is protecting them from being snatched in the end – they don’t have eternal life. The bad news in the Good News is that while all may be invited to the party, not all will show up to it (Matt. 22:1-14). But, hurt feelings aside, Jesus answer raises a theological question that has not gone quietly into the night after some 500 years: When it comes to God, who chooses whom?
Jesus lobs up an idea here (and in many other places) that God is sovereign and chooses who will have faith. John 15:16 is the classic: “You did not choose me, but I chose you…“. But Jesus also offers up the opposite thought: “But to all who did receive him, who believed in his name, he gave the right to become children of God.” (John 1:12) Which is it? Does God choose humans, or do humans choose God? Christians on both sides of the question agree that God created humanity and, in the fulness of time, redeemed wandering humans through Jesus’ cross, and now initiates relationship with humans. But when it comes to the human response, is our response caused by God, or do we initiate our response ourselves? When we ask, “Who does the choosing?” we have two apparently contradictory ideas held up in the Bible: “Whoever believes in him has eternal life” (John 3:16), yet, “No one can come to me unless the Father…draws him” (John 6:44). So, again I ask, who is choosing? Jesus’ answers often raise more questions. He is a frustrating savior.
There is a tension between God’s initiative and human responsibility not resolved in the Bible. God draws, yet you and I are presumed to be responsible. God chooses. Yet we must choose. So is it our choice or God’s?
The theological terms for this question are monergism vs synergism. Is it God alone (monergism), or do humans play a role with God in salvation (synergism)? We’ve created entire theological systems around the question: Calvinists (who think it’s all God) have TULIP and Arminians (who think humans are “able”) have LILAC. Both systems are elegant in their internal consistency. Both bump up against the Bible at key points – all over are two seemingly inconsistent ideas: God is sovereign, in charge of the world and chooses you and I, and yet, you and I are accountable for our response to God. The very word “accountable” presumes that, since we are “able,” we are held to “account.” (Remember, the most basic Protestant tenant of biblical interpretation is to “assume the clear meaning of words.”)
It is a classic conundrum: If God knows all, is all powerful, and sovereign over all, what kind of free will do we have? If God is really all loving and allows us to choose, have we not saved ourselves? And if we save ourselves, did we really ever need God to begin with? Yet the scriptures, both Old and New, hold up both premises: God is sovereign. We must respond. I know what you are starting to think: Matt, quit dodging the question! But if scripture rather than my system be the foundation of the Christian life, I simply cannot.
Yes, some preachers commit to one system and some to the other. But the truth is that honest preachers can’t give the question of who’s doing the choosing a neat bow that explains all the scriptures’ teaching on this point. The Gospel is so simple a child can understand it, yet so deep that the most brilliant folk to walk the earth have spent their lives plumbing its’ depths. We just cannot tie a neat bow around the issue of God’s sovereignty and human freedom. We are in mystery here, and it would be wise to tiptoe at this point. Jesus said, “You did not choose me, but I chose you.” And we know that every page of the Bible implies that our choices count, or, as Joshua said, “Choose you this day whom you must serve.”
What I know is this: The bible tells us that God chooses. Full stop. And God tells us to choose him back. Full stop.
And that is, frustratingly, that.