Everyone can’t be right. Why “the Bible alone” didn’t settle disputes in the early church.

Posted in Liturgical Church, liturgical Newbies by Matt Marino

Source: “Bearing Thorough Witness” About God’s Kingdom, New York: Watchtower Bible and Tract Society.

Source: Watchtower Bible and Tract Society.

(Apostolic Succession for Newbies, episode 2)

Several weeks ago I posted on the unintentional consequences of the doctrine of “the Bible alone. In that article I asserted that, while “sola scriptura” was taught by the early Reformers, it was an over-reaction against medieval Catholicism and does not give a complete picture of the Reformers views. The Reformers did make strong statements against the medieval over-reach by Rome, but if you read more than topical quotes excised from context, the Reformers actually had a very high view of the necessity of the Church as the Body of Christ on earth, and in authority in the Church. They were students of the early Fathers and went to great pains to demonstrate that their views were the views of the Church Fathers.

I press forward today from that previous critique, one that modern evangelicals and Great Tradition Christians generally agree on, that Western culture is abandoning the church even as the church engages in a wholesale embrace of the culture. Popular/contemporary evangelicals and Great Tradition Christians generally stand shoulder to shoulder in our critique of the “fruit” of contemporary evangelicalism – both agreeing that when people do what they want to do, and the church then panders to those individualistic and idolatrous tendencies, that it does fill buildings, but it fills them with empty people…producing mealy, tasteless spiritual fruit in the lives of Christians. If faith were an apple, it would be a Red Delicious, which although it may be red, thanks to hybridization, is generally far from “delicious.”[1]

From there, however, our paths diverge as Christians of the Great Tradition see the problem as going much deeper than the fruit – It is a problem of the root. And the root is the issue of authority in the church. Evangelicals have made the Bible the sole authority. When we do that what we mean is that our own interpretation is our authority. In other words, we end up making ourselves our authority, becoming, de facto, our own “gods.”

The Reformers never intended this. Their actual view of “sola scriptura” was more nuanced and robust. Remember there were 5 solas. 5 “alones” is not really so “alone,” is it? Luther, Calvin, and Cranmer all believed in “Conciliar authority” – the decisions of the world’s bishops gathered in council. Conciliar authority did not rest in any single bishop, it was only present when the bishops were gathered together in council – a “worldwide” or “ecumenical” gathering. This, rather than a specific method of interpretation, was the safeguard against heresy.

The early church’s solution to disputes was grounded in the scriptures, not settled by them.

As surprising as it is to many today, the early church’s solution to disputes was grounded in the scriptures, but not settled by them. It was not individuals using the correct system of historical/grammatical interpretive principles, because the belief of the early church was not “sola scriptura” but rather more like, “prima scriptura” – the scriptures first. That is why church fathers like Ignatius of Antioch writing a mere 20 or so years after the close of the New Testament canon could write, “See that you all follow the Bishop, as Christ does the Father, and the elders as you would the apostles…Let no one do anything connected with the Church without the Bishop. Let that be considered a valid Eucharist which is under the leadership of the Bishop, or one to whom he has entrusted it. Wherever the Bishop appears, there let the multitude of the people be; just as where Christ Jesus is, there is the catholic (universal) church” (Letter to the Smyrneans, 8. CE 111).

So what about the Bible?

Whenever an appeal to bishops is made, evangelicals immediately begin to squirm. Part of this is an accommodation to American individualism in evangelicalism and an obliviousness to our own sin nature’s desire for an absence of authority over us. Part of it though is a rightful question as to the role of the scriptures and abuse by clergy. Objections are usually raised before a case has been made…

“Are you saying that the Bible is in error?” No.

“Are you saying that the Bible is not the Word of God?” Again, no.

I am saying that “The Bible” as a book did not exist in the early church. The “scriptures” (sacred writings) of the Old Testament existed in scrolls where they were stored in boxes in synagogues. These are what Jesus read from when he was handed the Isaiah scroll in Luke 4:17. The scriptures of the New Testament existed within 15-55 years of Jesus’ resurrection, but they had not yet been assembled in book form, called a codex (except for perhaps Mark, which is thought to be the first usage of this Roman accounting tool as an aid to evangelism). The assembling of the entire scriptures into codex form was first done, as far as we can tell, by Constantine when he ordered 50 copies of the Scriptures for the new churches popping up in his new capital, Constantinople in 331CE. The Greek texts (Codex Sinaiticus and Codex Vaticanus) that our modern New Testaments are translated from are possibly from among those 50 Bibles. So, while the idea of God having revealed himself through inspiring authors to write God’s word was present, we have no evidence of either an exact list of those writings, nor copies of them in one binding prior to the mid-fourth century.

The Problem isn’t the Bible. It is interpreting it.

More important than the Bible not being dropped out of heaven in a soft leather binder, though, is the manner in which the early church solved the arguments that arose over the interpretation of those scriptures. Surely that (snark meter on full-high) never happens today!

The scriptures were indeed the rule of faith and conduct. However, interpreting those scriptures written not by Jesus, but by others to point to Jesus is remarkably complicated. Frustratingly, not a single one of the 27 books of the New Testament, written by the church and canonized by the church, was written by our Lord himself. It would have been a most convenient thing indeed if the Holy Spirit were to have given the church the two books necessary for true “clarity” of belief: “Jesus, Book One: Everything you should believe about me.” And “Jesus, Book Two: Everything you should do because of Book One.” Not having these, the early church debated the meaning of the scriptures. Decisions of belief needed to be decided upon and agreed to universally. Otherwise Christians would be staring at an infinite number of Joseph Smith-like “new revelations.” Correct me if I am wrong, but isn’t that precisely what we have today?

And, if interpreting by set principles actually solved theological problems, why do we have 40,000 denominations and counting?

Next Up: The secret of how early Christians settled disputes.

—

[1] I mean no pejorative in the description “contemporary/popular evangelical.” I am an evangelical in the sense that I have a high view of scripture, the work of Christ in salvation, and of the need for a personal faith. I use this in a descriptive sense of the contemporary evangelical big-box church and the current megachurch methodology of extreme simplicity that leaves people with very little else but Paul’s interpretation of Jesus.

10Oct2014

It’s All About Me: How a distortion of “sola scriptura” turned American evangelicals into junkies of the self

Posted in liturgical Newbies, Relevant Church by Matt Marino

(Apostolic Succession for Newbies, Episode One)

Have you noticed the creeping narcissism in the evangelical church?[1]

Perhaps you have noticed it in the architecture as churches have been remade into the image of the places the world gathers: Foyers into coffeehouses, sanctuaries into concert halls, altars into comedy club stages. Candles and incense replaced with light shows and fog machines borrowed from the nightclub scene.

…and that actually is a nightclub.

Perhaps you have noticed it in the songs we sing. The self-referential lyrics (count how often “me” and “I” appear)…the way the act of our worshipping becomes the subject rather than God…how few of our songs are about the nature and glory of God.)

Perhaps you have noticed it in the felt-needs orientation of our preaching – With topics chosen by focus group and slickly marketed: “Come for our series, ‘Awesome Christian Sex!’” Or the way the preaching of the word of God has been reduced to a mere interruption in the song service (joining announcements and the offering.)

Surely you couldn’t help but notice it in Victoria Osteen’s recent exhortation, “You don’t worship for God. You worship for yourself.” Oh, she was criticized her for it, but is this not a message we too are subtly sending? Perhaps Ms. Osteen is just more honest about it?

Where did this start?

The great strength of evangelicalism is a desire to reach people where they are with the Good News of Jesus Christ. Unfortunately, without a great deal of both self-awareness and self-discipline, our charisms tend to become our curses. As with most problems, our creeping narcissism is an unanticipated consequence – the end result in our culture of 5 centuries of the B-side of Reformers reclamation of the Bible from “ex cathedra” (infallible interpretation by the papacy). “Sola scriptura” (the scriptures alone), was the rallying cry. Unfortunately, as “sola scriptura” is popularly articulated today, we no longer need a church at all, we are each capable, called even, to be our own sole interpreters of scripture – the Bible is “self-authenticating, clear to the rational reader, its own interpreter of itself, and sufficient of itself to be the final authority of doctrine.” [2] In other words, each individual’s head is the ultimate standard…and, just like that, the idea of the “priesthood of the believer” has been elevated to a de facto “papacy of the believer.” No wonder we have 40,000 denominations…and no wonder an increasing number people are choosing to stay home from them. After all, if I am my own pope, then I am my own church…which, come to think of it, comes pretty close to making me my own “god.”

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Regrettably, this is a wholesale corruption of what the Reformers actually taught. Calvin, Luther, and Cranmer each have notebooks filled with quotations from the early church fathers. Chris Armstrong, editor of Christian History Magazine, writes, “The Reformation is an argument not just about the Bible but about the early Christian fathers, whom the Protestants wanted to claim…you look and you see it everywhere. The Reformers use the Fathers all over the place…Calvin read Augustine…Luther read Jerome. The index of Calvin’s Institutes is filled with an enormous number of quotations from the Fathers. And in the first preface to that work Calvin did his best to show his teachings were in complete harmony with the Fathers. The Protestants…were keen to have ancestors. They knew that innovation was another word for heresy. ‘Ours is the ancient tradition,’ they said. ‘The innovations were introduced in the Middle Ages!’ They issued anthologies of the Fathers to show the Fathers had taught what the Reformers were teaching.”[3] You see, the magisterium, the gathered wisdom of bishops interpreting the scriptures under the lineage of the tradition was not their problem. In fact, they went to great lengths to prove specifically that their teaching was the Fathers!

But alas, we have jettisoned the Reformers’ actual belief in the wisdom of the church’s teachers, whose interpretation was expected to stand in the tradition of the early Fathers. The mess of pottage we have traded it for is a disembodied sound bit. Disengaged from the Reformers reliance on the Fathers, we have what can be cynically referred to as “solo scriptura” – my private interpretation. And when “solo scriptura” is combined with American individualism and allowed to simmer with post-modern “truthiness,” we get a toxic soup of the dystopic self. We then feed this soup to a generation reared as the centers of the universe, then wonder that they are consumed with self. How could they not be?

…when “solo scriptura” is combined with American individualism and allowed to simmer with post-modern “truthiness,” we get a toxic soup of the dystopic self. We then feed this soup to a generation reared as the centers of the universe, then wonder that they are consumed with self. How could they not be?

The church has consumed “me” like a diet of high-fructose corn syrup. It tasted so good going down, that we did not notice that we grew both addicted to the taste and unable to roll over in our spiritual flabbiness. Worse, the poison has so clogged our synapses that we are unable even to remember what rigorous, healthy spiritual activity was once like.

Pastors have given up expecting meaningful commitment, service, or faithfulness from congregations. I remember suggesting to a pastor of a church of 3500 how transformative it would be to their community if they assembled 350 groups of 10 to meet and read and pray the Bible together in a year. I was stunned when the pastor said, “We have 3500 who attend, but we only have about 50 who are with us.”

I am no longer stunned. I have watched how anything that smacks of commitment is sold on its potential to “bless.” This has now extended to our giving. Perry Noble’s church is offering a 90-day money back guarantee on tithing. Seriously! Giving in order to get. It seems that every week contemporary mega-evangelicalism offers a new narcissistic low-water mark. And just like that, the commodification and monetization of the church is complete.

Where did we think “nothing but you and a Bible” was going to end? Where did we think that reshaping the church after our cultural preferences would lead?

Have you noticed the creeping narcissism? Do you have examples of your own? Do you see a way out?

Next Week: Part 2- Conciliarity: The Early Church’s balance between “rule by the man” (A secular idea adopted by Rome) and “rule by the book” (an Islamic idea adopted by Protestants).

[1] To be fair, mainliners have had this for years, but it plays out in different ways.

[2] http://en.wikipedia.org/wiki/Sola_scriptura

[3] http://www.christianitytoday.com/ct/2004/januaryweb-only/1-12-52.0.html